Francis and Minority
This experience of being the "lowest" is a key to understanding St
Francis. It has much to do with the teaching of Jesus in the Gospels,
when he taught his disciples:
"The first shall be last; the last shall be first".....and
taking a little child into his arms he said: "Unless you become as
little children, you shall not enter the Kingdom of Heaven"
St Francis himself described the event that caused him to abandon
his wealthy life-style:
"This is how God inspired me, Brother Francis, to embark upon a
life of penance. When I was in sin, the sight of lepers nauseated me
beyond measure; but then God Himself led me into their company and I
had pity on them. When I had once become acquainted with them, what
had previously nauseated me became a source of spiritual and physical
consolation for me. After that, I did not wait long before leaving the
world."
The
value of being "lesser or least" is still central in the lives of
Franciscans today. Friars strive to serve and be with those who are
seen as being "least" or the "little people" of today; those whom
society looks down on, those judged to be of no account. So you will
find Friars living and working among the "lepers" of society.
In fact, an image of the Franciscans that has been passed down the
ages is that they are men who identify with the poor, the outcasts,
the marginalised. This is their mandate if they are to be faithful to
the spirit and message of Francis.
The Friars and the Poor
Since the time of their arrival in Australia in the 19th Century,
the Friars have lived amongst the poorer classes of our society. In
1879 the Archbishop Roger Vaughan of Sydney, assigned the Friars to
the Eastern Suburbs area of Sydney. It was then an area known for its
poverty and slums, where Irish settlers lived. This area was also
known for its failed "gold-seekers" who came here, after having failed
to strike it rich on the Bendigo and Ballarat goldfields. The Friars
were still here during the days of the Great Depression in the 1930's.

In their ministries, the friars have been concerned not only with
those who are materially poor but, like Francis, also with those are
considered to be of little worth in the community. Friars work as
advocates for recent immigrants and refugees; volunteer to work in
Third World countries as missionaries (PNG/Africa); provide funding to
what is known as NILS: "No Interest Loans Schemes" whereby a poor
family can purchase an essential item like a refrigerator or washing
machine/
Friars are chaplains to disabled people; to prisoners and those in
hospital.
In
Paddington today, in the inner city area of Sydney, a Friar works with
young people, who are homeless, unemployed or substance addicted. In
Minto, in the outer south-western suburbs of Sydney, three Friars live
with some of Sydney's poorest people in a government Housing Estate.
Here, they seek to try and improve the quality of life for the local
people, by assisting with such activities as: street clean-ups;
providing furniture for new tenants; helping people move house; being
available for counsel.
In Abbotsford, in the inner city area of Melbourne, a Friar lives
and works amongst the poor of the area; he particularly helps those
with alcohol addiction and visits the elderly sick and isolated
people.
"The Brothers should adopt the lifestyle of people considered
unimportant in society and live among them as lesser Brothers....the
Brothers should follow the example of St Francis who was led by the
Lord to go among lepers. Every Brother should show a preference for
the marginalised; for the poor and oppressed; for tousled and sick
people and be happy to live among them and show them compassion."